🎁 Mishnah Terumot 7

הָאוֹכֵל תְּרוּמָה מֵזִיד, מְשַׁלֵּם אֶת הַקֶּרֶן וְאֵינוֹ מְשַׁלֵּם אֶת הַחֹמֶשׁ. הַתַּשְׁלוּמִין חֻלִּין, אִם רָצָה הַכֹּהֵן לִמְחֹל, מוֹחֵל:

One who eats terumah intentionally must repay its value, but not the fifth. And the repayment remains hullin, therefore, if the priest wishes to forgive the repayment, he may.

בַּת כֹּהֵן שֶׁנִּשֵּׂאת לְיִשְׂרָאֵל וְאַחַר כָּךְ אָכְלָה תְרוּמָה, מְשַׁלֶּמֶת אֶת הַקֶּרֶן וְאֵינָהּ מְשַׁלֶּמֶת אֶת הַחֹמֶשׁ, וּמִיתָתָהּ בִּשְׂרֵפָה. נִשֵּׂאת לְאֶחָד מִכָּל הַפְּסוּלִין, מְשַׁלֶּמֶת קֶרֶן וְחֹמֶשׁ, וּמִיתָתָהּ בְּחֶנֶק, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, זוֹ וָזוֹ מְשַׁלְּמוֹת אֶת הַקֶּרֶן וְאֵינָן מְשַׁלְּמוֹת אֶת הַחֹמֶשׁ, וּמִיתָתָן בִּשְׂרֵפָה:

If the daughter of a priest married an Israelite and afterwards ate terumah, she must repay the value but not the fifth, and her death-penalty [for adultery] is by burning. If she married any of those disqualified [from marrying her], she must pay back both the value and the fifth, and her death-penalty [for adultery] is by strangling, the words of Rabbi Meir. But the sages say: in either case, she repays the value but not the fifth, and the death penalty is by burning.

הַמַּאֲכִיל אֶת בָּנָיו קְטַנִּים, וְאֶת עֲבָדָיו בֵּין גְּדוֹלִים בֵּין קְטַנִּים, הָאוֹכֵל תְּרוּמַת חוּצָה לָאָרֶץ, וְהָאוֹכֵל פָּחוֹת מִכַּזַּיִת תְּרוּמָה, מְשַׁלֵּם אֶת הַקֶּרֶן, וְאֵינוֹ מְשַׁלֵּם אֶת הַחֹמֶשׁ. וְהַתַּשְׁלוּמִין חֻלִּין, אִם רָצָה הַכֹּהֵן לִמְחֹל, מוֹחֵל:

One who feeds [terumah] to his small children, or to his slaves whether they are of majority age or minors, or one who eats terumah from outside the land, or less than an olive’s bulk of terumah, must repay the value, but not the fifth; and the repayment remains hullin. Therefore, if the priest wishes to forgive the repayment, he may.

זֶה הַכְּלָל, כָּל הַמְשַׁלֵּם קֶרֶן וְחֹמֶשׁ, הַתַּשְׁלוּמִין תְּרוּמָה, אִם רָצָה הַכֹּהֵן לִמְחֹל, אֵינוֹ מוֹחֵל. וְכָל הַמְשַׁלֵּם אֶת הַקֶּרֶן וְאֵינוֹ מְשַׁלֵּם אֶת הַחֹמֶשׁ, הַתַּשְׁלוּמִין חֻלִּין, אִם רָצָה הַכֹּהֵן לִמְחֹל, מוֹחֵל:

This is the general principle: whenever one has to repay both the value and the fifth, the repayment becomes terumah, and if the priest desires to forgive the repayment, he cannot forgive. But whenever one has to repay the value only and not the fifth, the repayment remains hullin (non-sacred produce), and if the priest wishes to forgive the repayment, he can.

שְׁתֵּי קֻפּוֹת, אַחַת שֶׁל תְּרוּמָה וְאַחַת שֶׁל חֻלִּין, שֶׁנָּפְלָה סְאָה תְרוּמָה לְתוֹךְ אַחַת מֵהֶן וְאֵין יָדוּעַ לְאֵיזוֹ מֵהֶן נָפְלָה, הֲרֵי אֲנִי אוֹמֵר, לְתוֹךְ שֶׁל תְּרוּמָה נָפְלָה. אֵין יָדוּעַ אֵיזוֹ הִיא שֶׁל תְּרוּמָה וְאֵיזוֹ הִיא שֶׁל חֻלִּין, אָכַל אַחַת מֵהֶן, פָּטוּר, וְהַשְּׁנִיָּה, נוֹהֵג בָּהּ כִּתְרוּמָה, וְחַיֶּבֶת בְּחַלָּה, דִּבְרֵי רַבִּי מֵאִיר. רַבִּי יוֹסֵי פּוֹטְרָהּ. אָכַל אַחֵר אֶת הַשְּׁנִיָּה, פָּטוּר. אָכַל אֶחָד אֶת שְׁתֵּיהֶן, מְשַׁלֵּם כַּקְּטַנָּה שֶׁבִּשְׁתֵּיהֶן:

If there were two baskets, one of terumah and one of hullin, and a seah of terumah fell into one of them, but it is not known into which, behold I can assume that it had fallen into that of the terumah. [Two baskets] and it is not known which was of terumah and which of hullin, and he eats from one of them, he is exempt, and the second basket is treated as terumah and subject to the laws of hallah, the words of Rabbi Meir. But Rabbi Yose exempts it. If another person eats from the second basket he is exempt. If one man ate of both, he must repay the value of the smaller of the two.

נָפְלָה אַחַת מֵהֶן לְתוֹךְ הַחֻלִּין, אֵינָהּ מְדַמַּעְתָּן, וְהַשְּׁנִיָּה, נוֹהֵג בָּהּ כִּתְרוּמָה, וְחַיֶּבֶת בְּחַלָּה, דִּבְרֵי רַבִּי מֵאִיר. וְרַבִּי יוֹסֵי פּוֹטֵר. נָפְלָה שְׁנִיָּה לְמָקוֹם אַחֵר, אֵינָהּ מְדַמַּעְתָּן. נָפְלוּ שְׁתֵּיהֶן לְמָקוֹם אֶחָד, מְדַמְּעוֹת כַּקְּטַנָּה שֶׁבִּשְׁתֵּיהֶן:

If one of these [baskets] fell into hullin, it does not render it medumma (doubtful terumah), but the second is treated as terumah and subject to the law of hallah, the words of Rabbi Meir. Rabbi Yose exempts it. If the second falls elsewhere [into hullin] it does not render it medumma. If both of them fall into one place, they render it medumma according to [the proportion] of the smaller of the two.

זָרַע אֶת אַחַת מֵהֶן, פָּטוּר, וְהַשְּׁנִיָּה, נוֹהֵג בָּהּ כִּתְרוּמָה, וְחַיֶּבֶת בְּחַלָּה, דִּבְרֵי רַבִּי מֵאִיר. וְרַבִּי יוֹסֵי פּוֹטֵר. זָרַע אַחֵר אֶת הַשְּׁנִיָּה, פָּטוּר. זָרַע אֶחָד אֶת שְׁתֵּיהֶן, בְּדָבָר שֶׁזַּרְעוֹ כָלֶה, מֻתָּר, וּבְדָבָר שֶׁאֵין זַרְעוֹ כָלֶה. אָסוּר:

If he used one of these [baskets] as seed, he is exempt, and the second is treated as if it were terumah and subject to the law of hallah, the words of Rabbi Meir. But Rabbi Yose exempts it. If another person uses the second as seed, then he is exempt. If one man uses both as seed, if it is of a kind whose seed disintegrates [in the ground] it is permissible, but if it is of the kind whose seed does not disintegrate it is prohibited.